April 25, 2005
Katherine Anne Porter: Staring into the Abyss
A lot of people really hate stream-of-consciousness writing, but I am not one of those people. Sure, it's hard to get used to at first, and sometimes it can get annoying, but it makes for some rather spectacular writing most of the time. Stream-of-consciousness has the potential to completely eliminate the distance between the reader and the reading, and the result is not merely a good story, but an intimate experience.
The key to this is an interesting "voice." Virginia Woolf in "The Mark on the Wall," for instance, allows us a chance to climb inside of her own head and peer around. Other talented authors give us the opportunity to look in on a mind whose perspective we might never otherwise experience. Benjy, the retarded man in The Sound and the Fury, will of course come to mind. And to this growing list of interesting narrators I add the dying old woman in Katherine Anne Porter's The Jilting of Granny Weatherall.
Granny Weatherall, as her name might suggest, has not had an easy life. But she doesn't let this get her down. She has met every challenge as it surfaced: the death of her husband, the death of a child, the hard work of providing for and raising a family alone. Now, at the age of nearly eighty, she feels she has nothing to prove to anyone. As she lies in bed, sick and (though she doesn't accept that this is so) with the life ebbing slowly out of her, a steady stream of visitors pass, some by her bed, some through her mind, and she cannot always tell the difference between the two.
Doctor Harry and Granny's daughter, Cornelia, plus Father Connolly and two of her other children, Lydia and Jimmy, float in and out of the room, and all gather together around her in the last moments of her life. But in her mind they are joined by her dead daughter, Hapsy, her dead husband, John, and George, the man who stood her up at the altar when she was a young woman. From her memories of these people and reactions to them we begin to form a picture of her life and character within a very short space of time. Two things about Granny are crucial: Her buried feelings about George and what he did to her, and the state of her salvation. These two things are intertwined, but must be approached separately.
About the former, we begin to see that it has shaped her life far more than she would want to admit, even to herself. As she thinks back on what she has accomplished in her time on earth, her thoughts continually return to George. She feels an uneasy satisfaction with regards to him. Her mind never strays very far from what he did to her during her last hours, but always when she thinks of him her reaction is smug. The reader almost feels that everything Granny ever did, everything she ever accomplished throughout her life was entirely in response to being jilted. She had to prove to George that she never needed him . . . that life was possible without him. But George wasn't around to notice or care, and in the end she was most desperate to prove it to herself. As her time to die approaches and she thinks frantically of all she has left undone, we wonder whether she has truly convinced herself or not.
As for the state of her salvation, she feels she has the afterlife completely under control. She is secure with her spiritual state. After all, she has a "comfortable understanding with a few favorite saints who [will clear] a straight road to God for her." She is not afraid to die . . . "the whole bottom dropped out of the world" for her once already, and there was someone waiting to catch her then. And yet, when death comes, she is still "taken by surprise."
Death is a great, black void, looming in front of her, and her own tiny light is rapidly dwindling. The great darkness begins to swallow her up, and she calls out for that sign from God . . . that sign which lets her know He is waiting to catch her as she falls. What happens next I feel incapable of re-expressing, so I'll just quote the story:
"For the second time there was no sign. Again no bridegroom and the priest in the house. She could not remember any other sorrow because this grief wiped them all away. Oh, no, there's nothing more cruel than this -- I'll never forgive it. She stretched herself with a deep breath and blew out the light."
As she blows out the light of her own life, you know that Granny Weatherall will know nothing but lonely, cold darkness for the rest of eternity. What could she have learned . . . What should she have learned from the first jilting that might have saved her from the second? Why, having already experienced a taste of the emptiness of the abyss, was she so complacent when approaching it a second time?
A life spent full of activity and incident, holding back painful memories or trying to wash them away "through works" as it were, is no solution to the pressing problem of eternal security. What happens to Granny Weatherall is something I wouldn't wish on anyone, ever . . . how shocking to watch it happen while we are inside her head.
Posted by Jared at April 25, 2005 02:28 AM | TrackBackJilting is one of the great american short stories in my mind. Right up there with the best of Poe, Hawthorne, Updike, O'Conner
Posted by: fry at April 27, 2005 08:26 AMI think that the story is actually one of great hope. Weatherall bitterly believes, at the end, that she's being jilted again, but this time by Jesus. But she's wrong - God's coming for her, just not in the form that she recognizes. Instead of Jesus, she starts to 'see' things like her favorite child, Hapsy, who died in childbirth years before, with her baby on her arm, coming for her. Her strong will and pride are what has kept her alive all of her life, and allowed her to survive the trauma of the first jilting, but they also blinded her a bit. Even though she dies bitterly, the reader knows that her dead loved ones are waiting in the wings, waiting to lead the proud old woman to the hereafter.
Posted by: foxylibrarian at August 3, 2006 02:03 AMWell, I've always thought that the best part of literary criticism is its latitude for admitting a wide variety of interpretations. However, I have to say that I disagree. I can see a possible case that could be made, but I don't see that you have made it.
It seems to me that this comes down to the question of whether Porter here is writing as if there is a Christian afterlife or as if there is not. If she is, then I would assume that all other Christian rules apply, and Granny Weatherall does not seem to be particularly saved.
She appears to have neglected spiritual matters in her life, expressing a belief at one point in the story that she has some sort of private deal with a few saints which is going to get her to God by a backroad. As we get closer to the end, she is showing signs of panic . . . She is not ready to go, there are still things she has to do.
As for seeing (or "seeing") Hapsy come for her from beyond the grave, I don't see any evidence that she does. Almost all of these sightings are obvious delusions as she slips away. She mistakes several people for Hapsy, rather than actually seeing her. And towards the end she expresses a very clear belief that Hapsy is still alive.
However, I don't believe the afterlife interpretation is the correct one in any case. Porter's stories have a very dark turn to them, and this is no exception. What meaning do you see in the ending if the story is one of hope? Why does it end in despair? At the time that this was written (and, indeed, until near the end of her life), Porter was extremely critical of religion. It seems far more likely that there is no afterlife waiting for Granny at all.
The original jilting episode does not make narrative sense to me if there is not to be a second jilting at the end. The story's title also indicates that this is about "The Jilting of Granny Weatherall" But if she is not actually jilted at the end, then that's not really what this is all about.
Granny should have learned her lesson the first time she was so trusting, and didn't. Her jilting at the altar as a young woman was a direct foreshadowing of being jilted on her deathbed by Christ. The metaphor is perfect because of the New Testament's picture of Christ as a bridegroom and the Church as his bride. Granny has been abandoned at the altar just as (in Porter's mind) Christ's Church will be.
Posted by: Blame Jared at August 4, 2006 12:17 PM
Due to her first jilting, Weatherall didn't have the life she expected, but she recovered and lived a full and rewarding life nonetheless. Everything worked out all right - someone was there to catch her at her darkest hour when she swooned at the altar. I think the same thing is happening with her death. She doesn't get what she has been taught by the church to expect - Jesus in a white robe in a chariot surrounded by angels, I guess, or some other hokey depiction commonly depicted on religious tracts - so she jumps to the conclusion that she is being jilted again. I think Porter is saying something about the arrogance of church teachings here, that it thinks (and deludes its followers to think) that it knows all the answers of the great mystery of death and the afterlife. There may be no "Christian" afterlife, but there is more than just a scary abyss, as the dead figures who appear for her suggest.
Like many people on their deathbeds, Weatherall has been seeing her beloved dead. (The vision of Hapsy tells her, "Why, I thought you would never come!) But she doesn't recognize her for who she is, a guide into the afterlife, because Hapsy doesn't fit her preconceived notion. She's too proud and stubborn to recognize her for what she is.
Katharine Porter based the character on her very beloved and formative grandmother, and I don't believe she would be so cruel to her to hang her out to dry for eternity like that. Battleaxes like her grandmother (and being from the South, believe you me I know the type) can be exasperating, however, so I think Porter was trying to take her down a notch, to say, "See, you don't know everything you stubborn old woman."
If anything, her name Weatherall suggests that she will be OK, that somehow she will endure. So, I still think it's a hopeful story.
Posted by: foxylibrarian at August 4, 2006 03:56 PM